Showing posts with label Opinion. Show all posts
Showing posts with label Opinion. Show all posts

Wednesday, 8 June 2022

If the Road to Hell Is Paved With Good Intentions, With What Do We Pave the Road to Heaven?

 

If the Road to Hell Is Paved With Good Intentions, With What Do We Pave the Road to Heaven?

Good intentions without wisdom leads to evil.


There is a reason nearly everyone is familiar with the saying, “The road to hell is paved with good intentions.”

The reason is, of course, that it is true and therefore it helps explain why there is so much evil.

Take the 20th century, the bloodiest century on record, in which about 100 million people — all noncombatants — were murdered by despotic regimes, nearly all of them communist. Many of the people who supported communism — both outside and inside communist countries — thought they were doing good.

The Soviet Communist Party’s Gulag Archipelago; the Holodomor (the communists’ deliberate starvation of 5 million-plus Ukrainians); the Cambodian killing fields (the communist massacre of about a quarter of the Cambodian people); the Chinese communist government’s mass starvation and other forms of killing of more than 60 million of its own people; and the creation of the world’s largest prison camp, communist North Korea — the roads to all these communist hells were paved by many people who had (or believed themselves to have had) good intentions.

Were it not for many well-intentioned people who believed in communism, the truly evil people who implemented these genocides might not have come to power. To cite but one example, it was Western men and women (primarily Americans and Brits), presumably with good intentions, who delivered to Stalin the secrets to making an atom bomb. But what about the Nazis’ rise to power in Germany?

Not every German who voted for the Nazis in 1932, in Germany’s last free elections until after World War II, had evil intentions, let alone the aim of murdering all Jews. In fact, in campaigning that year, Hitler toned down his antisemitism in order to appeal to a broader base of German voters. The Nazis won only a third of German voters in that election, and the primary reason they voted for that party was not antisemitism. The primary reasons were the Great Depression and Germany’s hyperinflation, fear of communism, widespread political violence and resentment of the Versailles Treaty. In other words, even many of the minority of Germans who voted for Hitler did so with the good intention of solving Germany’s economic and political crises.

I use the Nazi example only to show that even those Germans who voted for the man and party that unleashed the greatest documented evil in history were not all motivated by bad intentions.

Thank God there is no mainstream movement in America with genocidal aims. But the road to lesser hells in this country is almost always motivated by people with good intentions.

I am sure that most of the many teachers who are robbing young children of their sexual innocence are motivated, certainly on a conscious level, by good intentions. Most of the Americans who vote for politicians who seek to defund the police — a true recipe for increased evil — do so with good intentions. The great majority of those who stormed (not to mention those who merely saw open doors and strolled into) the Capitol on Jan. 6, 2021, had good intentions. Most of the vast number of Americans who believe that free speech does not apply to anything they deem “hate speech” have good intentions — the elimination of hate speech; yet they comprise the first mass movement against free speech in American history. They pose a mortal threat to liberty in this country. But they believe they mean well.

The truth is that, on a conscious level, only a small minority of people wake up on any given day with an intent to do bad. The 51 heads of intelligence agencies who signed a statement a month before the 2020 presidential election declaring the Hunter Biden laptop story “Russian disinformation” lied. Yet, they probably believed that their mendacious assertion was morally justified because, in their view, the larger good was to ensure that then-President Donald Trump not be reelected.

The road to hell is paved by good intentions because most people who do harm, even many who do evil, are motivated by good intentions.

So, then, given that good intentions are almost always morally worthless, what are we to do if we wish to see good triumph over evil? Or, to pose the question another way, if good intentions are morally useless or, worse, actually pave the road to hell on Earth, with what should we pave the road to heaven on Earth?

The answer is wisdom. Good intentions without wisdom leads to evil.

The reason to worry about the future of America and Western civilization is not that its elites are composed of people with bad intentions; it is that the elites are composed of people devoid of wisdom.

The word for those who lack wisdom is “fool.” Most college professors, deans and presidents and, increasingly, most teachers in high schools and elementary schools; most editors and other journalists; most of the businesspeople who run big companies; most “experts”; and most of the rest of the elite (including, frighteningly, in the medical profession) are fools.

Why are they fools? Why are these men and women devoid of wisdom?

Because they were never taught wisdom. One must study wisdom to know how to do good, just as much as one must study physics to know how to do physics. If you are taught wisdom, there’s a good chance you will become wise. If not, there’s a good chance you will be a fool. And fools do a great deal of harm.

But wisdom is no longer taught by most parents and nearly all schools.

Until the early decades of the 20th century, American students were expected to know the greatest sources of wisdom — the ancient Greek and Roman writers, Shakespeare and, most important of all, the Bible.

But about 100 years ago, America embarked on the road to hell when it stopped teaching wisdom — and what wisdom is all about, moral virtue — when it secularized all education. First the universities and then the lower grades decided that knowledge could substitute for wisdom. Now American young people get no wisdom and, for that matter, little knowledge.

It is not a coincidence that the most foolish institutions in America and the rest of the West are the universities. They are the most radically secular.

You don’t have to be religious to realize that the most secular institutions are also the most foolish institutions. You just need not to be a fool.

The road to a good world is paved with wisdom.

DENNIS PRAGER

https://patriotpost.us/opinion/88900-if-the-road-to-hell-is-paved-with-good-intentions-with-what-do-we-pave-the-road-to-heaven-2022-06-07


Sunday, 29 May 2022

HAJI MOHAMED DAWJEE: CHILDREN KEEP PAYING THE PRICE FOR US FANATICISM OVER GUNS

Haji Mohamed Dawjee is a South African columnist, disruptor of the peace and the author of 'Sorry, Not Sorry: Experiences of a brown woman in a white South Africa'. Follow her on Twitter: @sage_of_absurd



In the aftermath of yet another school shooting in the US last week, I contacted a few friends in America who work in journalism and data visualisation to help supply me with data on wheat, what the hell is going on with gun control in the country and other statistics like how many innocent lives have been lost, what the numbers are on school shootings, specifically and a mapping out of states where they potentially occur most. For example, are they the red states, where about 50 representatives in the senate are standing in the way of better gun control laws, or do they just occur anywhere, equally. Spread over the country like an epidemic..

What would the red dots on a digital map reveal? My American sources agreed that I would get some form of engaging and even perhaps gamified content on Monday, but this morning I woke up and realised it doesn’t matter.

It doesn’t matter what the stats are. One is enough. It doesn’t matter how many mass shootings there have been - one is enough. It doesn’t matter how many bodies of children are being used as payment for the security of the rights for citizens of the country to bear arms without paying any attention to the rights of others. One body is more than enough. A picture doesn’t matter. Even if I drew it in crayons and described it in terms that a five-year-old would understand, it still won’t make a difference.

Right is right and wrong is wrong. Simple as. Your political leanings don’t matter. Your power doesn’t matter. Your influence to uphold the second amendment should go out the door. It doesn’t matter. Where is your humanity? Your compassion? Your moral fibre? Your guilt and your principles? Where is your sense of care and your responsibility to recognise what is frankly a black and white situation? There is no nuance or colour that needs to fill the gaps of the gun control conversation because there is only one correct answer, change it. And change it now. I don’t need to wait for a picture to paint a thousand words for something that just requires three: Fix this problem.

Writers read more than they write. It’s an overwhelming and emotionally draining task on any given day. But when that reading involves a week thousands and thousands of words on gun violence in the US, just as an example of the consumption of many crimes against humanity, it is more than overwhelming. It is demoralising, destructive and disturbing. Words and thoughts are oppression and freedom all at once. And the pen is flagpole that beds with the winds of no positive change, that leans on the side of despondency in the faulty systems of democracy, which we still cling on to so desperately in the name of hope or all that is fair and good. But in the words of Billy Jean King, pressure is a privilege, so to say something, to be able to say something is dispensation.

Before sitting down to gather these paragraphs in what I hope are an accessible format, I sat down, as I always do to think about this pieces structure.

What do I want a sentence or a word to emote? What do I want it to look like? What do I want the reader to see, to think, to take away? How will I move from one emotion, one intention, to another? What are the facts and what are the feelings? We pass over the structure of things before even telling the story thousands of times. Sometimes this make the writing easier, sometimes, still, the writing is not good at all. Most times fleshing out a story like this feels good. It doesn’t make us happy, but it feels good to add meat to the bones of a situation for someone out there to see or understand.

Before writing this, when I was still prepping it for next week, I spent hours stringing the format together. Scribbles of what should go where. What meaning and purpose does it have? Is this the time for it? In the case of this column, my answers are, perhaps it has no purpose, maybe there is no meaning in the madness, no point to writing it about it all, but I woke up feeling like it was definitely the time. And maybe time will change its meaning, and the meaning of incidents like this itself even though it’s not the type of story we ever, or I really ever, want to tell.

“There has been another mass shooting in the United States”, what an odd thing to say. What a discomforting thing to hear. And yet, so normalised. But still, it burns the skin and the soul every time it happens, or at least it should. Even if we’re used to the pain we feel of others, just like being burnt, the amount of keloids we have developed over scarred tissue will not protect us. The wound still stings and in most cases, A fresh scald should be more painful than the last. A transgression on one life is a transgression on us all. A single human rights violation is a violation on us all. And the flames matter, especially if they never, ever go out.

I left the systemic plan behind and wrote blind but aware. I didn’t think about where the feeling of the piece would go, because it is everywhere.

We cannot allow ourselves to get used to a fire whose embers will simply not be allowed to turn to dead ash. A fire fuelled by many, many innocent lives. In the case of the US mass shootings, that number is: four or more people, dead, with approximately 212 mass shootings this year alone. That leaves us with a minimum of 848 lives lost in 2022 due to mass killings, and raging gunmen at schools, places of worship and opening fire for no reason at black elderly citizens in Buffalo, New York just a couple of weeks before the Uvalde kid killing spree. It is May.

We talk of gurneys and stretchers and the pointlessness of trusting our institutions or even hugging our kids when all we have is the experience or potential of losing them to higher powers that will not do anything. And that’s not to say we shouldn’t hug our children or be deeply involved in the discourse of change. But what is the sense in it all when the actions are so hurtfully senseless. And that senselessness, for the writer, is matched by a healthy degree of haunting futility in saying something.

So with that in mind, I am not writing this column to discuss gun control, to ask that the Second Amendment be revised, a process that should have taken places and changes put into practice since its inception in 1791. I am writing it for the archive of memory. For the days when you and I and us and them have to revert to things said and things that should have been said about a time – that still exists – where we have to talk about people opening fire on the unarmed and innocent lives of way too many. Even though through all the insurmountable times we shake our heads, throw up our hands, shout, life will go on. The capitalist system in the US will continue to advertise consumption through happy ads. Radio DJs will still play joyous music. And personal ad websites will keep running for things like parts to a car that won’t run anymore or calling for customers of any kind – from the penis enlargement promiser, to the guaranteed “change who you are” life-coach. The world will keep turning, and us with it and we will pass this time, the information will die down eventually but the memory must not, even if we are designed to go on while the world falls apart.

Philosopher Friedrich Nietzsche once wrote: “What makes heroic? To face simultaneously one’s greatest suffering and one’s highest hope.” He was referring to depression and the rehabilitation of hope. But I think it applies.

My only hopeful stance right now, my intention I suppose, is that the day will come where we look back, where America looks back and says: How did we allow our people to live like that? Or more significantly: How did we allow them to die like that?

For now, when it comes to facing a great suffering in the world on so many subjects, I have to ask, is our only option to let it burn?

https://ewn.co.za/contributors/haji-mohamed-dawjee





Sunday, 15 May 2022

In defence of Tucker Carlson's stance on South Africa

OPINION

In defence of Tucker Carlson's stance on South Africa

James Myburgh says the NYT got the farm murder/EWC issue completely wrong in its attack on the Fox News host

At the end of April The New York Times ran a three part series by Nick Confessore that sought to prosecute the case that Tucker Carlson, the host of the show “Tucker Carlson Tonight” on Fox News in the United States, had constructed “what may be the most racist show in the history of cable news.”

Among the incidents that Confessore used to make his argument were the segments Carlson ran on the issue of farm murders and looming land seizures in South Africa through the course of 2018. Confessore focused here on Carlson’s segment on 15th May 2018 where he invited Ernst Roets of AfriForum to appear on his show to talk about the problem of farm attacks in South Africa and the ANC government’s indifference to them. Carlson introduced the segment as follows:

“Well, now to a fascinating and significant story the media have all but ignored. South Africa is a diverse country, but the South African government would like to make it much less diverse. An embattled minority of farmers, mostly Afrikaans-speaking, is being targeted in a wave of barbaric and horrifying murders. But instead of protecting them, the government just passed a law allowing it to seize their farms without any compensation based purely on their ethnicity, and distribute those farms to more favoured groups. Thousands have already migrated out of the country, but they have struggled to attract any sympathy abroad for some reason.”

Addressing Roets Carlson stated, “you describe in this book a disorganized but in some sense intentional campaign to crush a racial minority within your country, and the government seems on-board with it. Is that an overstatement?”

According to Confessore this segment “jolted even his more jaded Fox colleagues”. He reports that “During a subsequent meeting of Fox’s senior executives, Brian Jones, president of Fox Business Network and the highest-ranking Black man in Fox leadership, explained that almost everything Mr. Carlson was saying on the air was wrong.” In Confessore’s telling Carlson’s description of the situation in South Africa was factually baseless, and simply the product of the fevered imaginings of white racialists in the US.

There was certainly a lack of precision in Carlson’s framing of the situation in South Africa in his segments, but Confessore manages, in his long-researched response, to lever in a number of far more questionable claims. These relate both to the ANC and EFF’s effort to amend the constitution to explicitly allow for Expropriation Without Compensation, and to the issue of farm murders as well.

To understand where Carlson and Confessore went wrong – and the relative weight of their errors - it is necessary to sketch the historical and political context that most New York Times readers would be completely unfamiliar with.

I

Julius Malema, the self-styled “Commander in Chief” of the Economic Freedom Fighters has, from the time he was leader of the ANC Youth League, been calling for the constitution to be changed to allow for expropriation without compensation, to enable the confiscation of white-owned land and wealth. This was not a new demand, but an old ANC one, with Malema demanding that the liberation movement set about finally bringing to completion its historic mission, as Robert Mugabe and Zanu-PF had done (with ANC support) in Zimbabwe in the early 2000s.

In his speech outside the court in Newcastle in November 2016 – where he famously stated that “we are not calling for the slaughtering of white people, at least for now” – Malema reiterated that the EFF’s strategic objective was “the defeat of White Monopoly Capital” something which meant “the ownership of property must change and be transferred into the hands of the people [meaning: the black African majority]. The mines must be nationalised! The banks must be nationalised! The land must be expropriated, without compensation!” 

He further added that ultimate victory would only be achieved “if the land is restored in the hands of rightful owners. And rightful owners unashamedly is black people. No white person is a rightful owner of the land here in South Africa and in the whole of the African continent. This is our continent, it belongs to us.” He concluded this address by stating that the people who really belonged in court were “all those whites who stole our land. But white minority’s be warned, we will take our land. It doesn’t matter how. It is coming unavoidable, it is coming inevitable. The land will be taken by whatever means necessary. This land will be returned to black people.”

Early the following year Malema and the EFF introduced a resolution in the National Assembly calling for the amendment of Section 25 of the constitution to allow for the seizure of white-owned land without compensation. Malema stated, “We all know that the Dutch gangsters arrived here [in 1652] and took our land by force and the struggle has since been about the return of the land into the hands of rightful owners”. He complained that the “white people” still owned much of the land and called on the ANC to “come with the EFF - there is 6% available, we give it to you with no condition to amend the Constitution and take the land.”

The resolution was voted down by the ANC and other parties. Shortly thereafter however President Jacob Zuma appeared to respond positively to such an offer from the EFF. He told the National House of Traditional Leaders in Parliament that “a single law should be developed to address the issue of land restitution without compensation. The necessary constitutional amendments would then be undertaken to effect this process. That’s why we need to accept the reality that those who are in Parliament where laws are made, particularly the black parties, should unite because we need a two-thirds majority to effect changes in the Constitution.”

This cause was then taken up by Zuma’s unpopular and kleptocratic Radical Economic Transformation (RET) faction of the ANC. This was in an effort to racially outbid the rival faction led by Cyril Ramaphosa, whom it was seeking to paint as an agent of “White Monopoly Capital”, ahead of the contest for control of the organisation at the national conference in December 2017.

In the event, Ramaphosa narrowly won the election for the ANC Presidency. His slate did not sweep the board, and the leadership that emerged from the conference was evenly divided, with Ace Magashule elected to the critical position of ANC Secretary General. At the instigation of the RET faction the conference also passed a binding resolution stating that the “ANC should, as a matter of policy, pursue expropriation of land without compensation.” The Ramaphosa grouping, in turn, managed to secure the insertion of the limiting proviso that “This should be pursued without destabilising the agricultural sector, without endangering food security in our country and without undermining economic growth and job creation.”

In February 2018 Malema once again introduced a resolution in the National Assembly, this time calling for the establishment of an ad hoc committee “to review and amend section 25 of the Constitution to make it possible for the state to expropriate land in the public interest without compensation.” In his speech Malema again made very clear that this was about seizing the land still held by the white minority. “If the grandchildren of Jan van Riebeek [the whites] have not understood that we [black Africans] need our land, that over and above, it is about our dignity, then they have failed to receive the gift of humanity.”

This time the resolution passed, in amended form, by 241 to 83 votes with the support of both EFF and ANC MPs. At the time the EFF and ANC had 274 (or 68,5%) of the seats in the National Assembly between them, more-than-enough to ultimately amend the constitution, though an extensive process involving public consultation would have to be followed before this could be finalised. The proponents of EWC in the ANC and EFF were not shy about expressing their racially chauvinistic intentions. For the RET ANC too “the return of the land to the rightful owners, who are the indigenous Blacks and Africans in particular from whom the land was stolen is a critical imperative.”

In his segment, which aired in May 2018, Carlson misstated the point that had been reached in the process - a constitutional amendment had been initiated by a vote of a super-majority in the National Assembly - but it was not yet law. He was not wrong about the intentions behind it. 

In his response to Carlson Confessore claims though that the Bill was “intended to reverse apartheid-era land dispossession”. This is incorrect. Section 25 of the Bill of Rights of the 1996 Constitution already stated that: “7. A person or community dispossessed of property after 19 June 1913 as a result of past racially discriminatory laws or practices is entitled, to the extent provided by an Act of Parliament, either to restitution of that property or to equitable redress.”

A similar provision was also contained in the interim of constitution of 1993, a law was adopted in this regard in 1994, and since then an extensive land restitution process had been pursued, in which the ANC government had sought to interpret the relevant constitutional provisions in the most expansive manner possible. By 2019 3,5m hectares had been restituted and financial compensation provided in lieu of the land for an area covering another 2,9m hectares. Another 4,5m hectares had been racially redistributed.

In other words, most apartheid-era dispossessions had already been reversed. The EFF and ANC RET faction’s push for a constitutional amendment had little to do with this process of redressing old apartheid-era wrongs. As documented above it was explicitly aimed at achieving an overtly chauvinistic black nationalist project of dispossessing white South Africans on the basis of their race. 

Confessore’s further claim that there was nothing racial about all this and “the proposed amendment did not target farmers on the basis of their race or ethnicity” is completely unhinged from reality. That this false claim could make it all the way through the New York Times’ editorial process uncorrected just makes Carlson’s point about how blind much of the Western media was to critical but morally discomforting developments in South Africa.

II

On the issue of farm murders there is a deeper history to the matter that needs to be understood. Between 1984 and 1987 the ANC/SACP in exile had sought to incite the black African population within South Africa to rise up and attack farmers, rob them of their weapons, sabotage the working of the farms, and ‘seize the land!’ At the Kabwe conference in mid-1985 the ANC leadership, including Thabo Mbeki and Jacob Zuma, also formally mandated the ANC’s armed wing, Umkhonto we Sizwe (MK), to target farmers through guerrilla warfare, and particularly through the laying of landmines.

This was not an order that ran against the grain in the liberation movement. The conquest and settlement of large parts of the South African interior by the Boers (followed by the British) in the mid nineteenth century was regarded by the ANC as one of most burning historical grievances of the black African majority. MK’s great anthem, Hamba Kahle Mkhonto, contains the line “We as soldiers of Umkhonto we Sizwe are determined to kill these Boers”.

A series of killings occurred at this time, both by MK guerrillas and self-organised units of pro-ANC “fighting youth”, but this attempt to take ungovernability and the armed struggle out of the townships and into white farming areas was frustrated by the security services and was then called off by the ANC in late 1987.

After the unbanning of the liberation movements by President FW de Klerk in early 1990 and the dismantling of the country’s repressive apartheid-era security laws, there was a wave of farm attacks and murders, running far ahead of the more general rise in political unrest and criminality, especially in the Midlands of Natal and the border areas of the Eastern Cape. This was a new phenomenon and was reported on as such in the local press.

In 1991 the South African Agricultural Union (now Agri-SA) started collecting statistics on farm attacks and murders, a function later taken over by the police. From press reports and other sources there appear to have been about thirty farm murders in 1990. This number doubled by 1991 and continued to increase in the years after.

Many of the farm murders recorded in this period by the SAAU were subsequently confirmed to be politically and racially motivated. A number of MK members and ANC activists later applied for amnesty for attacks on farms in the early 1990s (and mid-1980s) even though the ANC disclaimed any formal policy of targeting farmers at this time. The Pan Africanist Congress’ armed wing APLA – whose slogan was “one settler, one bullet” - conducted numerous operations against white farmers in the 1991 to 1993 period in which many people were murdered, and for which some of its members and supporters were convicted and imprisoned, and so later had to apply for amnesty. Almost all of these cases also involved some element of robbery.

In 1994 the ANC entered into power after triumphing in the elections of 27th April and many of the same ANC leaders and operatives who had been involved in formulating or executing the decisions of the mid-1980s to go after farmers were either promoted into high political office or senior positions within the state security services. Members of APLA were also integrated into the military and, even though the PAC rapidly disappeared as a political force, a number of the members of the APLA high command were given high ranks in the SANDF.

As political unrest and violence subsided post-1994 there was not a concomitant decline in the murders of farmers. Instead, these practically doubled, from 84 in 1993 to 142 in 1997. In the late 1990s it was also the focus of much press reporting in the international media. For instance, Suzanne Daley of The New York Times reported in July 1998 that:

“Attacks on the farmers have been mounting. In the last four years, nearly 500 have been killed. Since January there have been 371 attacks on farms resulting in 75 deaths. Some assaults have been particularly brutal. In May, for instance, a 60-year-old farmer recovering from a hip replacement operation was tortured and had his throat slit; he died as he sat in his wheelchair. The intruders then waited an hour for his 52-year-old wife to get home; they raped her and killed her, too. The farmers may well be feeling the heat of a crime wave that has swept across this country. But many farmers believe that the attacks are more calculated -- the work of black militants aiming at a group that remains among the most right-wing in the country.”

The response of the ANC government to the suspicions of farmers that elements within the liberation movement were covertly seeking to keep the pot on the boil was essentially “prove it”. Despite some efforts, this could not be done. President Mandela for his part listened to concerns, a rural safety plan was adopted, summits were held, and academic-style studies were conducted. At a summit on the matter in October 1998 Mandela acknowledged that while “killings on farms, like crime in general, have been a feature of South African life for many decades, the incidents of murder and assault in farming areas have increased dramatically in recent years.”


The actions taken by Mandela’s government were ineffective, with the number of farm murders remaining at over 140 a year up until 2001, when the number of recorded farm attacks peaked at 1011. To put this violence in context there were about 60 000 commercial farms in 1996, divided roughly evenly between the more arid western and the far more fertile eastern half of the country. The 3 499 farm attacks recorded in the four years between 1998 and 2001, in which 577 people were murdered, were overwhelmingly concentrated on those farms and smallholdings in the eastern half of the country, with farms in KwaZulu-Natal and Mpumalanga being particularly hard hit.

The number of ‘farm murders’ then declined to under 90 a year by the mid-2000s, a level they maintained until March 2007, at which point the SAPS suspended the collection and publication of these statistics. By this time the number of commercial farms had fallen by about a third to 40 000.

The SAPS started publishing figures again from 2010/11 onwards. Only 56 farm murders were recorded in 2011/12, the year following the Football World Cup. These continued at this level until a pronounced increase in farm attacks and murders was recorded in 2016/17. In 2017, the year before Carlson’s broadcast, there were some 75 people killed in attacks on farms and smallholdings, of whom 63 were white.

"Wave" is not the best term to describe an ongoing three-decade-old problem in South Africa. But there is little doubt that since 1990 those living on farms and small holdings have been - and continued to be - attacked and murdered in unnaturally high numbers in often brutal and horrifying ways.

Confessore acknowledges in his critique of Carlson that the police “record dozens of murders of whites” on farms and smallholdings each year. He says however that the “vast majority” of the victims of violent crime in South Africa are black. The point sometimes made, which Confessore appears to be echoing, is that 63 murders is a tiny proportion of the 20 000 murders that were committed in 2017. The suggestion being that whites on farms and small holdings are no more likely to be killed in violent criminal attacks than anyone else. The notion that white farmers were being “singled out for attack”, Confessore concludes, was thus one “largely confined to the far-right web”.

This latter claim is simply not correct. The notion that farmers in the eastern half of the country are particularly vulnerable to murderous attack is widely accepted in South Africa by the affected communities, and the organisations and political parties that represent them. This is a view both derived from personal experience and it is one borne out by the data, when interpreted correctly.

According to StatsSA, South Africa’s official statistical agency, black Africans made up 80% of the South African population in 2017, whites 8%. The number of white commercial farmers was 36 977, with about 125 000 whites living on farms or small holdings involved in some kind of agriculture. This community constitutes less than five percent of the white population and less than half a percent of the total population.

It would certainly be surprising if the “vast majority” of murder victims did not come from the 99,5% of the population who are either not white or not living on such farms or smallholdings. The question rather is whether people from this community have been disproportionally "targeted" by violent criminals.

Efforts to prove this have historically focused on the murder rate of farmers versus the national murder rate. The argument of government apologists seeking to downplay the problem has traditionally been that it is just not possible to “calculate a farm murder rate”, so the comparison can’t be done. This is not correct, but in any event it is the wrong measure.

The great majority of the approximately 20 000 murders committed every year in South Africa, where causative factors can be established, are the product of interpersonal disputes and arguments. People often get into fights, especially when intoxicated, and usually with people they know, these escalate into aggravated assaults, and somebody ends up dead. There are a further thousand people killed every year in intra-gang violence, and about the same number of suspected criminals lynched by mobs. These numbers and proportions remain fairly consistent year-by-year, changing only incrementally.

According to the SAPS there were 51 825 cases of common robbery and 143 990 cases of armed robbery reported in 2019/20. Of the latter 21 130 were robberies of residential premises. There were 1 061 murders (out of a total of 21 324) linked to these 195 815 incidents. This is a ratio of one murder to every 181 reported robberies.

Historically, the great majority of farm attacks – including the provably political ones of the mid-1980s and early 1990s – have involved robbery as either a primary or secondary objective of the perpetrators. In 2017, of the 63 murders of whites on farms or smallholdings that year some 50 clearly involved robbery. This represents 5% of the approximately 1 000 people killed during reported robberies that year.

Given that this community constitutes under half a percent of the total population this is an extraordinary disproportion. In addition, the ratio of farm murders to farm attacks has historically ranged from one-to-six to one-to-ten, which is also hugely disproportionate to the murder-to-robbery ratio more generally.

III

So, Confessore is wrong both to deny the racialist intentions behind the proposed constitutional amendment and the existence of the farm murder problem. This leaves his last point, that some racial lunatics in the United States have misused the (real) issue of farm murders in South Africa to promote their own apocalyptic “white genocide” narrative, which Confessore describes as “a neo-Nazi trope dating back to the end of apartheid”.

Though the term “white genocide” may be used by the far-right fringes in the United States and Europe, it is not one that enjoys the support of any organisation of any standing or authority within South Africa. It is recognised as false, deeply toxic, and counterproductive. 

AfriForum, which collects and publishes detailed information on farm attacks and murders disclaims the term – something confirmed by repeated rulings of South Africa’s Press Ombudsman. Ernst Roets himself has explicitly rejected it, something which Confessore acknowledges in his piece.

So, Confessore was unable to even make the claim that a proponent of the ‘white genocide’ view had actually been invited onto Carlson’s show to discuss the issue of farm murders. 

He nonetheless goes on to condemn Carlson’s decision to “dig in”, and provide continued coverage of these matters through 2018, despite the pushback he had received from inside and outside Fox News. This applied especially to the segment he aired in late August, which provoked a Trump tweet on these topics.

Earlier that month, on 1st August 2018, ANC President Ramaphosa announced that the party’s NEC had recommitted itself to changing the constitution to allow for EWC, although he argued that this was arguably already implicit in the constitution as it stood. City Press reported that in order to test this the NEC had “given the green light to its deployees in government, specifically the department of rural development and land affairs, to forge ahead with the process at the Land Claims Court, in which the state will for the first time refuse to pay market value for identified land portions in various parts of the country.”

The newspaper stated that “The ANC has targeted 139 selected farms that they plan to expropriate without compensation in the coming weeks as it moves to make good on its commitment to test out section 25 of the Constitution.” This list was leaked to AfriForum, which then published it. There was also an effort by the Department to take over Akkerland Boerdery in Limpopo for only 10% of its market value.

It was these developments which Carlson then dealt with on his show in late August 2018, where he interviewed Marian Tupy of the Cato institute, an expert on and outspoken critic of Mugabe’s racial land seizures of the early 2000s. He introduced the segment by stating that the ANC government’s move to seize the land of citizens “without compensation because they are the wrong skin color” is “literally the definition of racism. Racism is what our elites say they dislike most. Donald Trump is a racist, they say, but they pay no attention to this at all.”

Confessore sarcastically comments that Carlson was claiming that officials in South Africa “were seizing land that they hadn’t under a constitutional amendment that didn’t exist.” This is a cleverly written line, but the fact is that officials were indeed moving to seize land, under the instructions of the ANC, to test the hypothesis that the constitution, as it stood, allowed for expropriation without compensation.

There is little doubt that South Africa’s future as a multi-racial constitutional democracy was in the balance at this time. The EFF and the RET faction in the ruling ANC were aligning around a Mugabe-style programme of racial dispossession and the constitution was being amended to facilitate this. The Ramaphosa grouping meanwhile was going along with the latter, either out of political necessity or a lack of countervailing conviction. In this period Ramaphosa himself often came across as a helpless political hostage of the RET faction still in control of many of the levers of power in the ANC and the state.

There was other organisation and preparation going on below the radar in 2017 by the Zuma forces, and this spilt over into the post-2018 period. This included a ‘Land Audit’ conducted by the government to identify white-owned land. This produced the figure that individuals from the white minority owned 72% of agricultural land, and black Africans only 4%. This was used by the ANC and EFF to suggest that across the country whites held 18 times as much agricultural land as black Africans.

As pointed out at the time this figure was grotesquely misleading. Such land holdings only covered 30,4% of the extent of the country, with most of the 22% of ‘farm’ land still individually owned by white South Africans located in the arid west. This had not been an area of black African settlement historically. White-owned farmland also covered less than 10% of the extent of Limpopo and KwaZulu-Natal- Ramaphosa, Malema and Zuma’s home provinces - according to the audit’s own figures. The ‘individually-owned’ measure excluded over 95% of land actually held by black South Africans, which was owned communally, through trusts, companies, or by the state. While commercial farmland had comprised 67% of the total area of South Africa in 1996 this had declined to 38% by 2017, according to a later StatsSA survey.

As the Zimbabwean and other past examples show, dispossessing a racial minority of their property requires more than just the removal of their legal and constitutional rights. A certain degree of physical force is needed as well. This can extend from armed attacks to terrorise people into leaving, to mob invasions to physically force the most obdurate farmers off their land. This is usually orchestrated by the state’s intelligence services and it also requires the uniformed police to stand down while it is happening.

So white farmers and other potential targets were not just under legal but also under heightened physical threat as well. One saw a glimpse of what was originally planned and intended by the RET faction, had they held onto state power, in the mass violence and looting that they later unleashed in KwaZulu-Natal and Gauteng in July 2021 in which “White Minority Capital” was meant to be a principal target.

Whatever his motives, at this critical moment Carlson was one of the very few leading US journalists using his platform to at least try and throw a wrench into the dispossession process. US elites in the media and state department were, by contrast, neither reporting on it critically, nor seeking to obstruct it. After Trump’s tweet forced the issue into the American public debate however those same elites responded by unleashing a quite extraordinary barrage of highly coordinated racial propaganda.

The ongoing concern of most Afrikaners, and many others in South Africa, around often unbelievably brutal murders on farms was screamingly denounced as atrocity propaganda. Rather than trying to report on the issue from the mainstream South African Afrikaner and liberal perspective, there was a systematic (and ultimately very successful) effort to frame it through the completely fringe, and instantly debunkable, “white genocide” narrative of the US far-right. The already disproven claim that there had only been 47 people killed in farm attacks in 2017/18 according to the SAPS (the actual figure was 62) - and this was a 20-year low - was endlessly recycled through press reporting and “fact-checks”.

In between denying that there was any intention by the ANC/EFF to confiscate white property, the readers of elite publications were frowningly told how reprehensible it was that white South Africans share of land ownership was still massively disproportionate to their 8% share of the total population. The RET/EFF claim that black people owned just 4% of farms, despite making up 80% of the population, while whites owned 72%, was repeated ad nauseum as dispositive.

There was hardly any reporting centring around the ideology, public statements and motives of those like Malema and various RET leaders actually driving this process politically. And certainly, absolutely no effort to critique this either. Instead, this latest effort by the liberation movement to finally solve the ‘land question’ was recast in euphemistic terms more palatable to Western liberal audiences. Articles contradicting this elite narrative were also aggressively suppressed in Google search.

In October 2020 The New York Times was still asserting that “a 2017 government survey found that white farmers control nearly 70 percent of farms held by individual owners in South Africa” and, echoing Malema’s rhetoric that whites were criminals who should be treated as such, simply stated as incontestable fact that “Much of that land was brutally confiscated from African inhabitants generations ago.”

What was evident here was the ongoing and unspoken conspiracy between African nationalists and their Western apologists to see the continent purged of yet another productive immigrant people, even at the price of South Africa’s economic ruination. 

In the event, the EFF/ANC/RET efforts to change the constitution were heavily contested within South Africa by the non-liberation movement opposition parties, and civil society organisations and publications not dependent on US donor funding. It was also delayed by the 2019 national elections, where the ANC’s support fell under 60% for the first time, despite having added EWC to its platform, and then the Covid-19 crisis of 2020 and the resultant lockdowns.

The efforts by the RET faction to unleash a national insurrection in July 2021, following Jacob Zuma’s imprisonment, backfired politically after it rapidly degenerated into mass looting of shopping malls in black areas. Malema had also decided, at the last moment, not to join forces with the insurrectionists, despite having initially signalled a willingness to do so.

The huge destruction unleashed by this failed insurrection was a reminder, if any was needed, that the protections for property rights in South Africa are too weak, not too strong. In the local government elections that followed, the ANC’s share of the national vote fell below 50% for the first time, and the EFF underperformed expectations as well.

It was thus a far weaker ANC, in which the influence of the RET faction had waned considerably, which finally brought its final proposal to amend the constitution to the national assembly for a vote on 15th December 2021. President Ramaphosa did not speak in its favour, and it failed to reach the required two-thirds majority to go through. This was after the EFF decided to vote against it, on the ostensible basis that the version presented by the ANC did not go far enough.

That South Africa had once again managed to avoid the worst, for the moment at least, was certainly no thanks to the commentary of The New York Times and other like-minded US publications and non-profit organisations.

Tucker Carlson can no doubt be criticised on other matters, but in this debate it is his US critics who really need to take a hard look at themselves in the mirror. 


https://www.politicsweb.co.za/opinion/south-africa-in-defence-of-tucker-carlson

Saturday, 5 March 2022

The invasion of Ukraine — Putin’s final battle with reality


The invasion of Ukraine — Putin’s final battle with reality


By Maxim Trudolyubov

How did a war with Ukraine become possible at all? The answer is in the alternative political ‘reality’ constructed by Russia in the last few years with the aid of lies, manipulations and the creation of fakes. It was so poorly executed that it seems unbelievable that anyone amongst the decision-makers (including those who created it) actually believes in it. As it turns out, someone evidently does. His name is Vladimir Putin.

In its many years under Vladimir Putin, the Russian establishment has led a ruthless, militant battle against social reality. Political administrators (yes, these are administrators and not politicians, because no one elected them) have persecuted all forms of independence and pushed out activists, politicians and journalists from the public space if they have shown themselves to hold independent views.

Their positions were passed on to figureheads whose task was to feign action and create smokescreens. Officials in the presidential administration busied themselves with identifying, infiltrating and converting any organised parties, groups, and structures that showed any sign of opposition into manageable “cells.”

How the destruction of society leads to war

Everything contemporary was declared alien, foreign, hostile, extremist and even “terrorist”. Let’s remember the civic movement created by Alexei Navalny, which aimed for non-violent political struggle against the regime and was declared therefore, in essence, to be “criminal”.

As far as destruction goes, the successes of officialdom were impressive. Let’s not forget that such “successes” were achieved by direct assassinations, force, and the expulsion of people beyond our borders. Faceless officials, at different times working under the leadership of Kremlin political bosses — Vladislav Surkov, Vyacheslav Volodin, Sergey Kiriyenko — led the charge in close cooperation with intelligence services. The results of these activities are truly horrifying.

Let’s remember the imprisoned activists. Let’s remember those forced abroad and those who gave up public activity, having soberly assessed the risks associated with it. We shan’t forget the assassinated politicians, journalists and public figures, whoever might be behind their deaths.

Putin’s officials tried not only to control civic society, but sports results as well. The logic of fair play was blasted to smithereens: the leader, clearly, did not believe in it. Russian sportspeople had to be better than all others, at any cost. Thus, competitions were replaced by doping programmes, designed to paint the leader a picture of astonishing success. The Winter Olympics in 2014 became a project meant to guarantee victories. The orchestration of the Games was in the end exposed by a defector, the former head of the Moscow Anti-doping Laboratory, Grigory Rodchenkov. Thanks to him we have a detailed picture of this sordid affair.

Creation, even by criminal means, is harder than destruction, which is why Putin’s theatrical construction of fictional alternatives to organic society is an abject failure. Those who transformed us into “others” (or “aliens,” or “undesirables”) have never created anything of their own, on their own initiative, by their creative inspirations or through the callings of their hearts. They could not create their own social space for discussions, could not create space for robust politics, trustworthy analysis, reliable sociology, political science or a healthy opposition and press.

This alternative reality is a warped reflection of our current social discourse: we have clowns in the place of politicians, artificial creations in the place of civic organisations, propagandists in the place of journalists and analysts.

It was easy enough to live with it: one does not have to vote for clowns, read the words of fake analysts or listen to figureheads who are devoid of any independent thought. They are merely bad actors, reading someone else’s texts, tools of crude political gamesmanship. Everything was so transparent that the conviction arose that they would burst at their seams as soon as the coercive grip of the state weakened. The trigger for such weakening, I used to think, might be some fairly organic process — an economic crisis, a drop in a leader’s popularity, or a change of generations in power.

A crisis would wipe out artificial constructs: “politicians” and “journalists” (that’s right, in inverted commas) would simply disappear from the airwaves, since they, like automatons, work only when plugged into the state charger. Russian citizens would suddenly have freed themselves of all illusions and would have seen how the decorations fall apart. Let’s remember the ending of Alice’s Adventures in Wonderland: the King, the Queen, the knights and judges ended up being merely a deck of cards. Or the end of Vladimir Nabokov’s novel Invitation to a Beheading, “The propeller airstream picked up and spun dust, rags, painted sawdust, broken bits of gilded plaster, cardboard bricks…”

Except that today, missiles, explosives and bombs are bringing upon Ukrainians a very real death. The airstream from the propeller blowing over Ukrainian land is perfectly real, and the broken bits and bricks are real. Our lackadaisical attitude towards Putin’s alternative reality was a ubiquitous and tragic error, one of which I am also guilty. The sense of a virtual reality was deceptive. The decorations did not turn out to be gilded plaster, the stones did not turn out to be made of cardboard. Quite the opposite: the crude theatrical curtain, painted over by painters paid enough to buy food, has been drawn back, revealing death and suffering.

I recognise my own profound meagreness in my efforts to demolish the ornamentation when that was possible, before the war. I was convinced the fictions would fall under their own weight.

How your worldview can kill the world

To believe that life, honour, talent and recognition can be bought and sold is a mistake — a harmful view deserving of contempt. It is no innocent error. A man who convinced himself that everything could be bought and sold, that a society could be the subject of a military occupation in order to create in its place his own paid-for reality, has brought not only the country, but the whole world, to a catastrophe.

Not only did he fall for his fictional reality, but he has also made it the foundation for his actions in the real world. It is now clear that his plans for a brief military operation in a friendly country got bogged down in his own constructed fiction. He was evidently expecting that the use of force by a “genuine” — that is, “his” — country could bring about the immediate demise of the “not genuine” Ukrainian statehood.

He thought he was dealing with a piece of decor ordered by forces hostile to him — perhaps created by America or Europe, a fiction with its origin in methods like his own. He really seems to have believed that his manufactured “popularity” would turn out to be real support for his actions by Russian society. He thought they would believe in the threat of Ukrainian “fascists” and in his mission as a liberator. He must have surmised, likely having listened to his own toadies, that Russia is ready for war and for sanctions.

Putin had convinced himself that Ukrainian society is the same kind of theatre into which he — using murder and intimidation — has transformed Russia. He thought that Ukrainians — from privates in the frontlines to the top leadership so loathed by him — would crumble into a deck of cards and recognise his authority. The president of Ukraine is a former comedy actor, the mayor of Kyiv, a former boxer; who do they think they are? It seems he seriously believed he has psychological and moral superiority over today’s Ukraine and over the global democratic community. His flawed worldview prevented him from realising that his “superiority” was fabricated by his court jesters. His television and radio had only one producer and real viewer — himself. He poisoned himself with his own lies.

He enjoys no moral superiority over anyone. His only superiority was in his military might. But in order to make that superiority real, you require a clear mission, focus, and the justness of your cause. Only Ukraine and the Ukrainians now have such a mission, focus and justness. It is possible that right now Putin is facing a choice whether or not to launch the nuclear weapons at his disposal. This will bring more deaths and suffering. And change nothing of substance.

His war against reality should have been a personal matter. If you want to live in resentment and anger against the whole world — go for it. But he imposed himself on the Russian people using force, manipulation and lies. For many years, he assured his “popularity” by using fair means and foul. By force and intimidation he imposed himself on to Russian society and debased the identity of his own people who once fought side by side with the Ukrainians in a mutual, just war.

He poisoned not only himself but also Russia. He predetermined the contempt with which the whole world will see not only him but every one of us from Russia. For many years ahead we will not manage to convince the world that “we are not like that”, that “this is not us”. For many years — after Putin — it will be up to us to rebuild in Russia a civic system free of any political decor or fiction.

Russia has lost this war morally, simply by starting it. Irrespective of events on the battlefield, Russia has lost this war as a political, economic and social unit, as a member of the commonwealth of nations. There was once a time when the word “war” — without any qualifiers — commonly referred to the Great Patriotic one. Now, this word has a different meaning. This is the war he initiated, the one that made me and all Russians liable for the catastrophe created by him. DM

A number of independent media outlets in Russia have been closed by Russian authorities in recent days, particularly those critical of the Russian invasion of Ukraine. Meduza.io has announced that it is placing all its reportage relating to coverage of the Ukraine invasion into the public domain under a Creative Commons licence and making it available for republication. This is a translated version of an article that appeared on 1 March. Russian legislation permits certain organisations and persons to be declared “foreign agents”. The provisions of that legislation require every article published by such “foreign agents” to be prefaced by the following notification:

“This message (material) was created and (or) published by a foreign media performing the functions of a foreign agent and (or) a Russian juristic person performing the functions of a foreign agent.”

This article was translated by Sebastian Chatov, the founder and chief executive of Appanagium Capital. Chatov finished his primary and secondary schooling in Russia and is fluent in Russian. He is an independent observer of Russian affairs. The original article appeared on Meduza.io.


https://www.dailymaverick.co.za/opinionista/2022-03-04-the-invasion-of-ukraine-putins-final-battle-with-reality/